Part 2 – Harriet Tubman & the Daring Raid up the Combahee River, South Carolina, USA

 On June 2, 1863, Harriet Tubman and Colonel James Montgomery led Union Forces in what can only be described as a daring raid up the Combahee River in South Carolina, USA. It was so successful it destroyed the local Confederate infrastructure (another word) and resulted in the liberation of 756 slaves.

Details of the military raid
Harriet is known to have scouted the area and received widespread credit for planning the raid and her accompaniment of Montgomery was widely seen as a joint leadership of the raid.
This raid that enabled slaves to free themselves is what earned Harriett Tubman the honourable title as the first woman in U.S. history to plan and lead a military raid.

The night before, the pair had set off from Beaufort in three U.S. Navy gunboats. Montgomery led a detachment of soldiers from the 2nd South Carolina Volunteers, an all-black infantry regiment. A company from the 3rd Rhode Island Heavy Artillery was entrusted with manning the ships’ guns.

The two Union gunboats reached the Combahee on the morning of June 2, 1863 went up the river, disembarking troops as they went.
The Commonwealth, a Boston newspaper, reported on July 10 that what caused the expedition’s successes included “destroying millions of dollars worth of commissary stores, cotton, and lordly dwellings, and striking terror into the heart of rebeldom,” all “without losing a man or receiving a scratch.”

One of the goals of the raid was also for the intention of removing mines (“torpedoes”) placed by Confederate forces along the river, and it is to Tubman’s intelligence efforts, that this was accomplished.

The easy process of liberating the “contraband”
The final objective of the raid, to liberate slaves, which the union forces tended to refer to as
“contraband.” Proved easy for Tubman and Montgomery.

This is because as word spread of the operation along the river, slaves began to leave their work in the fields and rush to the riverbanks to board the gunboats faster than they could be stopped by overseers and soldiers trying to stop them.

Harriet described the scene as follows:
“I nebber see such a sight … we laughed, an’ laughed, an’ laughed. Here you’d see a woman wid a pail on her head, rice a smokin’ in it jus as she’d taken it from de fire, young one hangin’ on behind, one han’ roun’ her forehead to hold on, ‘tother han’ diggin’ into de rice-pot, eatin’ wid all its might; hold of her dress two or three more; down her back a bag wid a pig in it. One woman brought two pigs, a white one, an’ a black one; we took ’em all on board; named de white pig Beauregard, an’ de black pig Jeff Davis. Sometimes de women would come wid twins hangin’ roun’ der necks; ‘pears like I nebber see so many twins in my life; bags on der shoulders, baskets on der heads, and young ones taggin’ behin’, all loaded; pigs squealin’, chickens screamin’, young ones squallin’.1”

In addition, Harriet Tubman reported that the raid liberated 756 enslaved blacks and that almost all of the able-bodied male slaves immediately joined the Union’s colored regiments.

James DeWolf Perry writes “The broader significance of the Combahee River Raid, I think, is that it shattered two persistent myths which had long impeded the arrival of emancipation for black Americans. First, the raid demonstrated very publicly that black troops were not merely fit as laborers or cannon fodder, but were every bit as capable as their white brethren at executing complex military operations under the most challenging circumstances. Second, the raid’s success in liberating hundreds of blacks (or, in allowing them to liberate themselves) electrified the northern and southern publics and defied the Confederacy’s insistence on the quiet loyalty of its enslaved population. The raid showed convincingly that enslaved blacks were, in fact, eager for freedom and willing to rise up on a moment’s notice, if given the opportunity, and to then join Union forces in droves and fight back.

Together, these two powerful truths helped to show the necessity and rightness of emancipation, at a time when the northern public, in particular, was only beginning to wrestle with that very issue.”

Sources:
Harriet Tubman and the Combahee River Raid by James DeWolf Perry
Harriet Tubman, quoted in Sarah H. Bradford, Scenes in the Life of Harriet Tubman (Auburn, N.Y.: W. J. Moses, 1869), pp. 40-41.
www.tracingcenter.org

This is part of a series: American Civil War, Underground Railroad & Abolition Movement
SECTION 3.0 Abolitionists
3.1 Harriet Tubman Parts 1 & 2

Part 1 – Harriet Tubman, Former American Slave, Abolitionist and Political Activist

Part of a Series: Underground Railroad & Abolition Movement

SECTION 3.0 Abolitionists
3.1 Parts 1 & 2
Harriet Tubman, Former American Slave, Abolitionist and Political Activist
Recorded as the first woman to lead an armed expedition in the war by guiding the raid at Combahee River (see Part 2).

PART 1
Harriet Tubman was born Araminta Rose in March 1822 (deceased 10th March 1913). Born into slavery in Dorchester County Maryland. Harriet was beaten and whipped by her various slave masters as a child. An injury during her life was slavery proved to be a turning point in Harriet’s life; She had a head wound when an enraged salve owner threw a heavy metal weight intended for another slave, but hit her instead. This head wound caused pain, dizziness and spells of hyper-somnia throughout her life. After this  injury, Harriet began to experience vivid dreams and visions which she ascribed to God. Harriet who had a Methodist upbringing, became devoutly religious as a result of these experiences.

She became an American abolitionist and political activist.In 1849, Harriet escaped from slavery to Philadelphia but returned soon after to Maryland to rescue her relatives  a number of times, taking them in small groups at a time. On her third trip, Harriett attempted to  rescue her husband, but he had remarried and refused to leave. This upset her, but what she reported to be a vision from God, Harriet joined the Underground Railroad and began guiding other escaped slaves to Maryland. She regularly took groups of slaves to Canada, distrusting the United States to treat them well

Harriet is recorded to have made in total 13 missions to rescue approximately 70 slaves who included her family and friends. Her rescues were through the network of antislavery activists and safe houses called the Underground Railroad.

Harriett was nicknamed Moses and it is said that she traveled by night and in extreme secrecy never losing a passenger. Following the Fugitive Slave Act of 1850, Harriet aided fugitives to travel further north into British North America (Canada) and helped newly freed slaves find work. In 1858, Harriett met John Brown and helped him raid Harpers Ferry in 1859.

At the beginning of the American Civil War, Harriet worked for the Union Army. She was initially a cook and nurse and later became an armed scout and spy. Harriett served as a guide in the raid at Combahee Ferry (1-2 June 1863) and because of this Harriett is known as the first woman to lead an armed expedition in the war.During this raid, more than 700 slaves were freed.

Harriet was an activist in the struggle for women’s suffrage (the legal right for women to vote) later on in her life until she became ill and was admitted to a home for elderly African Americans that she partook in establishing some years earlier. After her death in 1913, she has been remembered as an icon of courage and freedom.

Source:
https://www.history.com/topics/black-history/underground-railroad

Check out the following posts:
1.0 Summary: American Civil War & Emancipation Proclamation background to the Abolitionist Movement, USA
2.0 Underground Railroad
Next post in the series Part 2: Harriet Tubman

Who is She ?

Who is She?

We dance to the beating of her talking drums.
We join in the singing of her heart-felt melodies.

Who is she?
Mama Africa is her name
Survival is her fame!

We see the awakening to her worth is nigh.
We rejoice that the return of her
dispersed is on the rise.

Who is she?
Mama Africa is her name.
Garveyism is her fame!

We feed on the delicacies of her culture.
We listen to the wisdom of her folklore tales.

Who is she?
Mama Africa is her name.
Survival is her fame!

We see the end of flight from
her shores is nigh.
We rejoice for the healing of her sores
is on the rise.

Who is she?
Mama Africa is her name.
Nkrumahism is her fame!

We see the unity of her children is nigh
We rejoice for the ending of
slave mentality is on the rise.

Who is she?
Mama Africa is her name
Pan Africanism is her flame!

Copyright 18/10/2019 DENyamekye

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Introduction – new website

Hi there,

Nice to meet you. My name is Deborah and I hope that this blog finds you and your family well.
I send my most sincere condolences to anyone who has lost a loved one (family, friend or colleague) due to the Coronavirus/Covid 19. Despite the challenges with Covid 19 worldwide let us remain encouraged, remembering that the Most High is in control and with us, His people.

This is the blog section of the website of the Black Heritage & Rehabilitation Institute, a Non Profit Organisation aimed at educating, inspiring and rehabilitating people of African descent worldwide. Our aim is to publish and distribute educational, inspirational and rehabilitation articles and books as well as organise speaking engagements or seminars. Click here for “Who We Are”.

We are planning to launch as part of the Institute’s work, an online Rehabilitation Programme (Self Assessment Questionnaire & Therapeutic Courses: Cognitive Behaviour Therapy & Trauma Management Self Help Courses). Click here for more information.

The name of this blog “Converging Global Africa” was chosen with some thought; It serves to remind people of African descent of our connectivity worldwide which is ongoing and speaks of our supernatural resilience regardless of what comes our way. This is our strength and has worked in our favour for centuries so that we continue to arise and evolve as a force to be reckoned with from the ashes of historical afflictions.

Lately there is a manifestation of a convergence that reveals the vision of Pan Africanism is being fanned into flame as never before and is aided by social media…there is no going back, Africans are awake and owning the narrative, lifting themselves and each other up, self respecting and demanding self respect. Business is not as usual in mother Africa nor among her children worldwide. This is the work of the Most High God.

This blog has articles that are diverse and gleaned from personally researched material which are historical as well as related to current affairs and are intended to inspire and motivate while being educational.

The Institute serves to remind people of African descent that the restoration, preservation and sustenance of our self-respect and dignity as a people starts with being consistently introspective and caring for our personal mental health and general well being and extending that to others close to us and our Global African family. One would say that is a big ask but in reality it is the least we can do as a people who need immense TLC (Tender Loving Care), given our traumatic history. History should have taught us that we are the only ones who can care enough about ourselves to help ourselves.

Often times African history is learnt from sources that are not of African heritage, some of these are accurate but many are not as they are revealed to be distorted and superficial because of the insincere hidden agenda of the foreigners  who wrote them.

Many of the accurate accounts of black history and information about black achievers (e.g. inventors, scholars, activists etc…) who serve as role models for our people are not taught in schools or readily available in the public sphere.

I am among those of African descent who feel compelled for us to own the vision of our people and the continent of Africa as well as to tell our stories (past and present) from our own perspective. From experience I have found out that when we do so there is also a wellspring of revelation that comes with it which the Most High has reserved for us;

No one can tap into the depth of truth and convey the transforming power of history than those who own it.

Please check out articles  I will be rolling out weekly in the current sub-categories (e.g. Generals of Slave Revolts & the Slave Abolitionist Movement, Two fold Slave Trades – Arab/Muslim & Trans-Atlantic, Notable Black inventors, Notable Black Writers & Publishers), more will be added in time under “Blog Posts – Categories” in the side bar.

I also have a category on poetry and prose of a general nature as well as specific to Africa and people of African descent.

Please feel free to comment on the posts and even start a discussion in the forum (below). I have also added other links and features to the homepage (e.g. African business/ investment & networking links, links to Christian blogs & podcasts for spiritual inspiration, quotes, videos etc…) that may be of interest to you.

Stay blessed!
Deborah x

“A people without the knowledge of their past history, origin and culture is like
a tree without roots” Marcus Garvey

Palm Tree Avenue Aburi Botanical Gardens, Ghana (Idbaker, Timblr.com)